Thomas Merton When the Trees Say Nothing, Sorin Books 2008
And now my whole being breathes the wind which blows through the belfry, and my hand is on the door through which I see the heavens. The door swings out upon a vast sea of darkness and of prayer. Will it come like this, the moment of my death? Will You open the door upon the great forest and set my feet upon a ladder under the moon, and take me out among the stars? pg 80
Thursday, February 11, 2010
Monday, February 1, 2010
Hagia Sophia
Thomas Merton, "Hagia Sophia, I. Dawn. The Hour of Lauds", The Collected Poems of Thomas Merton 1963
There is in all visible things an invisible fecundity, a
dimmed light, a meek namelessness, a hidden whole-
ness. This mysterious Unity and Integrity is Wisdom,
the Mother of all, Natura naturans. There is in all
things an inexhaustible sweetness and purity, a silence
that is a fount of action and joy. It rises up in word-
less gentleness and flows out to me from the unseen
roots of all created being, welcoming me tenderly,
saluting me with indescribable humility. This is at
once my own being, my own nature, and the Gift of
my Creator's Thought and Art within me, speaking
as Hagia Sophia, speaking as my sister, Wisdom.
I am awakened, I am born again at the voice of this,
my Sister, sent to me from the depths of the divine
fecundity.
Let us suppose I am a man lying asleep in a hospital.
I am indeed this man lying asleep. It is July the second,
the Feast of Our Lady's Visitation. A Feast of Wisdom.
At five-thirty in the morning I am dreaming in a very
quiet room when a soft voice awakens me from my
dream. I am like all mankind awakening from all the
dreams that ever were dreamed in all the nights of the
world. It is like the One Christ awakening in all the
separate selves that ever were separate and isolated
and alone in all the lands of the earth. It is like all minds
coming back together into awareness from all distractions,
cross-purposes and confusions, into unity of love. It is like
the first morning of the world (when Adam, at the sweet voice
of Wisdom awoke from nonentity and knew her), and like the Last
Morning of the world when all the fragments of Adam will return from
death at the voice of Hagia Sophia, and will know where they stand.
There is in all visible things an invisible fecundity, a
dimmed light, a meek namelessness, a hidden whole-
ness. This mysterious Unity and Integrity is Wisdom,
the Mother of all, Natura naturans. There is in all
things an inexhaustible sweetness and purity, a silence
that is a fount of action and joy. It rises up in word-
less gentleness and flows out to me from the unseen
roots of all created being, welcoming me tenderly,
saluting me with indescribable humility. This is at
once my own being, my own nature, and the Gift of
my Creator's Thought and Art within me, speaking
as Hagia Sophia, speaking as my sister, Wisdom.
I am awakened, I am born again at the voice of this,
my Sister, sent to me from the depths of the divine
fecundity.
Let us suppose I am a man lying asleep in a hospital.
I am indeed this man lying asleep. It is July the second,
the Feast of Our Lady's Visitation. A Feast of Wisdom.
At five-thirty in the morning I am dreaming in a very
quiet room when a soft voice awakens me from my
dream. I am like all mankind awakening from all the
dreams that ever were dreamed in all the nights of the
world. It is like the One Christ awakening in all the
separate selves that ever were separate and isolated
and alone in all the lands of the earth. It is like all minds
coming back together into awareness from all distractions,
cross-purposes and confusions, into unity of love. It is like
the first morning of the world (when Adam, at the sweet voice
of Wisdom awoke from nonentity and knew her), and like the Last
Morning of the world when all the fragments of Adam will return from
death at the voice of Hagia Sophia, and will know where they stand.
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